Ayub 14:2

14:2 He grows up ¹  like a flower and then withers away; ² 

he flees like a shadow, and does not remain. ³ 

Ayub 24:24

24:24 They are exalted for a little while,

and then they are gone, ⁴ 

they are brought low ⁵  like all others,

and gathered in, ⁶ 

and like a head of grain they are cut off.’ ⁷ 

[14:2]  ¹ tn Heb יָצָא (yatsa’, “comes forth”). The perfect verb expresses characteristic action and so is translated by the present tense (see GKC 329 §111.s).

[14:2]  ² tn The verb וַיִּמָּל (vayyimmal) is from the root מָלַל (malal, “to languish; to wither”) and not from a different root מָלַל (malal, “to cut off”).

[14:2]  ³ tn The verb is “and he does not stand.” Here the verb means “to stay fixed; to abide.” The shadow does not stay fixed, but continues to advance toward darkness.

[24:24]  ⁴ tn The Hebrew throughout this section (vv. 18-24) interchanges the singular and the plural. Here again we have “they are exalted…but he is not.” The verse is clear nonetheless: the wicked rise high, and then suddenly they are gone.

[24:24]  ⁵ tn The verb is the Hophal of the rare verb מָכַךְ (makhakh), which seems to mean “to bend; to collapse.” The text would read “they are made to collapse like all others.” There is no reason here to change “like others” just because the MT is banal. But many do, following the LXX with “like mallows.” The LXX was making a translation according to sense. R. Gordis (Job, 271) prefers “like grass.”

[24:24]  ⁶ tn The verb קָפַץ (qafats) actually means “to shut in,” which does not provide exactly the idea of being gathered, not directly at least. But a change to קָטַף (qataf, “pluck”) while attractive, is not necessary.

[24:24]  ⁷ sn This marks the end of the disputed section, taken here to be a quotation by Job of their sentiments.